Results for 'Glen B. Baker'

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  1. How Expressivists Can and Should Explain Inconsistency.Derek Clayton Baker & Jack Woods - 2015 - Ethics 125 (2):391-424.
    Mark Schroeder has argued that all reasonable forms of inconsistency of attitude consist of having the same attitude type towards a pair of inconsistent contents (A-type inconsistency). We suggest that he is mistaken in this, offering a number of intuitive examples of pairs of distinct attitudes types with consistent contents which are intuitively inconsistent (B-type inconsistency). We further argue that, despite the virtues of Schroeder's elegant A-type expressivist semantics, B-type inconsistency is in many ways the more natural choice in developing (...)
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  2. Dimensional theoretical properties of some affine dynamical systems.Jörg Neunhäuserer - 1999 - Dissertation,
    In this work we study dimensional theoretical properties of some a±ne dynamical systems. By dimensional theoretical properties we mean Hausdor® dimension and box- counting dimension of invariant sets and ergodic measures on theses sets. Especially we are interested in two problems. First we ask whether the Hausdor® and box- counting dimension of invariant sets coincide. Second we ask whether there exists an ergodic measure of full Hausdor® dimension on these invariant sets. If this is not the case we ask the (...)
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  3. The role of all things considered judgements in practical deliberation.Edmund Henden - 2006 - Philosophical Explorations 9 (3):295 – 308.
    Suppose an agent has made a judgement of the form, 'all things considered, it would be better for me to do a rather than b (or any range of alternatives to doing a)' where a and b stand for particular actions. If she does not act upon her judgement in these circumstances would that be a failure of rationality on her part? In this paper I consider two different interpretations of all things considered judgements which give different answers to this (...)
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  4. "Wittgensteins Metaphilosophie" (Wittgenstein's Metaphilosophy) von Paul Horwich 248p (2013) (Überprüfung überarbeitet 2019).Michael Richard Starks - 2020 - In Willkommen in der Hölle auf Erden: Babys, Klimawandel, Bitcoin, Kartelle, China, Demokratie, Vielfalt, Dysgenie, Gleichheit, Hacker, Menschenrechte, Islam, Liberalismus, Wohlstand, Internet, Chaos, Hunger, Krankheit, Gewalt, Künstliche Intelligenz, Krieg. Reality Press. pp. 53-76.
    Horwich gibt eine feine Analyse von Wittgenstein (W) und ist ein führender W-Stipendiat, aber meinerMeinung nach sind sie alle hinter einer vollen Wertschätzung zurück, wie ich in dieser Rezension und vielen anderen ausführlich erkläre. Wenn man W (und vorzugsweise auch Searle) nicht versteht, dann sehe ich nicht, wie man mehr als ein oberflächliches Verständnis von Philosophie und höherem Denken und damit von allem komplexen Verhalten (Psychologie, Soziologie, Anthropologie, Geschichte, Literatur, Gesellschaft) haben könnte. Kurz gesagt, W hat gezeigt, dass, wenn Sie (...)
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  5. Gametogênese Animal: Espermatogênese e Ovogênese.Emanuel Isaque Cordeiro da Silva - manuscript
    GAMETOGÊNESE -/- Emanuel Isaque Cordeiro da Silva Instituto Agronômico de Pernambuco Departamento de Zootecnia – UFRPE Embrapa Semiárido -/- • _____OBJETIVO -/- Os estudantes bem informados, estão a buscando conhecimento a todo momento. O estudante de Veterinária e Zootecnia, sabe que a Reprodução é uma área de primordial importância para sua carreira. Logo, o conhecimento da mesma torna-se indispensável. No primeiro trabalho da série fisiologia reprodutiva dos animais domésticos, foi abordado de forma clara, didática e objetiva os mecanismos de diferenciação (...)
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  6. The Metaphysics of Goodness in the Ethics of Aristotle.Samuel Baker - 2017 - Philosophical Studies 174 (7):1839-1856.
    Kraut and other neo-Aristotelians have argued that there is no such thing as absolute goodness. They admit only good in a kind, e.g. a good sculptor, and good for something, e.g. good for fish. What is the view of Aristotle? Mostly limiting myself to the Nicomachean Ethics, I argue that Aristotle is committed to things being absolutely good and also to a metaphysics of absolute goodness where there is a maximally best good that is the cause of the goodness of (...)
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  7. Defeatism Defeated.Max Baker-Hytch & Matthew A. Benton - 2015 - Philosophical Perspectives 29 (1):40-66.
    Many epistemologists are enamored with a defeat condition on knowledge. In this paper we present some implementation problems for defeatism, understood along either internalist or externalist lines. We then propose that one who accepts a knowledge norm of belief, according to which one ought to believe only what one knows, can explain away much of the motivation for defeatism. This is an important result, because on the one hand it respects the plausibility of the intuitions about defeat shared by many (...)
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  8. The Varieties of Normativity.Derek Clayton Baker - 2016 - In Tristram Colin McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. New York: Routledge. pp. 567-581.
    This paper discusses varieties of normative phenomena, ranging from morality, to epistemic justification, to the rules of chess. It canvases a number of distinctions among these different normative phenomena. The most significant distinction is between formal and authoritative normativity. The prior is the normativity exhibited by any standard one can meet or fail to meet. The latter is the sort of normativity associated with phenomena like the "all-things-considered" ought. The paper ends with a brief discussion of reasons for skepticism about (...)
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  9. Two kinds of a priori infallibility.Glen Hoffmann - 2011 - Synthese 181 (2):241-253.
    On rationalist infallibilism, a wide range of both (i) analytic and (ii) synthetic a priori propositions can be infallibly justified (or absolutely warranted), i.e., justified to a degree that entails their truth and precludes their falsity. Though rationalist infallibilism is indisputably running its course, adherence to at least one of the two species of infallible a priori justification refuses to disappear from mainstream epistemology. Among others, Putnam (1978) still professes the a priori infallibility of some category (i) propositions, while Burge (...)
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  10. An Absolutist Theory of Faultless Disagreement in Aesthetics.Carl Baker & Jon Robson - 2017 - Pacific Philosophical Quarterly 98 (3):429-448.
    Some philosophers writing on the possibility of faultless disagreement have argued that the only way to account for the intuition that there could be disagreements which are faultless in every sense is to accept a relativistic semantics. In this article we demonstrate that this view is mistaken by constructing an absolutist semantics for a particular domain – aesthetic discourse – which allows for the possibility of genuinely faultless disagreements. We argue that this position is an improvement over previous absolutist responses (...)
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  11. The Abductive Case for Humeanism over Quasi-Perceptual Theories of Desire.Derek Clayton Baker - 2014 - Journal of Ethics and Social Philosophy 8 (2):1-29.
    A number of philosophers have offered quasi-perceptual theories of desire, according to which to desire something is roughly to “see” it as having value or providing reasons. These are offered as alternatives to the more traditional Humean Theory of Motivation, which denies that desires have a representational aspect. This paper examines the various considerations offered by advocates to motivate quasi-perceptualism. It argues that Humeanism is in fact able to explain the same data that the quasi-perceptualist can explain, and in one (...)
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  12. The Concept of Ergon: Towards An Achievement Interpretation of Aristotle's 'Function Argument'.Samuel H. Baker - 2015 - Oxford Studies in Ancient Philosophy 48:227-266.
    In Nicomachean Ethics 1. 7, Aristotle gives a definition of the human good, and he does so by means of the “ ergon argument.” I clear the way for a new interpretation of this argument by arguing that Aristotle does not think that the ergon of something is always the proper activity of that thing. Though he has a single concept of an ergon, Aristotle identifies the ergon of an X as an activity in some cases but a product in (...)
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  13. Analytic Theology and Analytic Philosophy of Religion: What’s the difference?Max Baker-Hytch - 2016 - Journal of Analytic Theology 4:347-361.
    Analytic theology is often seen as an outgrowth of analytic philosophy of religion. It isn’t fully clear, however, whether it differs from analytic philosophy of religion in some important way. Is analytic theology really just a sub-field of analytic philosophy of religion, or can it be distinguished from the latter in virtue of fundamental differences at the level of subject matter or metholodology? These are pressing questions for the burgeoning field of analytic theology. The aim of this article, then, will (...)
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  14. The Minimalist Theory of Truth: Challenges and Concerns.Glen Hoffmann - 2010 - Philosophy Compass 5 (10):938-949.
    Minimalism is currently the received deflationary theory of truth. On minimalism, truth is a transparent concept and a deflated property of truth bearers. In this paper, I situate minimalism within current deflationary debate about truth by contrasting it with its main alternative―the redundancy theory of truth. I also outline three of the primary challenges facing minimalism, its formulation, explanatory adequacy and stability, and draw some lessons for the soundness of its conception of truth.
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  15. On Spacetime Functionalism.David John Baker - manuscript
    Eleanor Knox has argued that our concept of spacetime applies to whichever structure plays a certain functional role in the laws (the role of determining local inertial structure). I raise two complications for this approach. First, our spacetime concept seems to have the structure of a cluster concept, which means that Knox's inertial criteria for spacetime cannot succeed with complete generality. Second, the notion of metaphysical fundamentality may feature in the spacetime concept, in which case spacetime functionalism may be uninformative (...)
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  16. The Flesh of the World is Emptiness and Emptiness is the Flesh of the World.Glen Mazis - 2009 - In Jin and Gereon Park and Kopf (ed.), Merleau-Ponty and Buddhism. Rowman & Littlefield.
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  17. Akrasia and the Problem of the Unity of Reason.Derek Baker - 2015 - Ratio 28 (1):65-80.
    Joseph Raz and Sergio Tenenbaum argue that the Guise of the Good thesis explains both the possibility of practical reason and its unity with theoretical reason, something Humean psychological theories may be unable to do. This paper will argue, however, that Raz and Tenenbaum face a dilemma: either the version of the Guise of the Good they offer is too strong to allow for weakness of will, or it will lose its theoretical advantage in preserving the unity of reason.
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  18. The role of disagreement in semantic theory.Carl Baker - 2013 - Australasian Journal of Philosophy (1):1-18.
    Arguments from disagreement often take centre stage in debates between competing semantic theories. This paper explores the theoretical basis for arguments from disagreement and, in so doing, proposes methodological principles which allow us to distinguish between legitimate arguments from disagreement and dialectically ineffective arguments from disagreement. In the light of these principles, I evaluate Cappelen and Hawthorne's [2009] argument from disagreement against relativism, and show that it fails to undermine relativism since it is dialectically ineffective. Nevertheless, I argue that an (...)
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  19. Testimony Amidst Diversity.Max Baker-Hytch - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 183-202.
    That testimony is one of the principle bases on which many people hold their religious beliefs is hard to dispute. Equally hard to dispute is that our world contains an array of mutually incompatible religious traditions each of which has been transmitted down the centuries chiefly by way of testimony. In light of this latter it is quite natural to think that there is something defective about holding religious beliefs primarily or solely on the basis of testimony from a particular (...)
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  20. Touch and Vision: Rethinking with Merleau-Ponty Sartre on the Caress.Glen A. Mazis - 1979 - Philosophy Today 23 (4):312-18.
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  21. Merleau-Ponty: The Depth of Memory as the Depth of the World.Glen Mazis - 1988 - In Hugh J. Silverman (ed.), The Horizons of continental philosophy: essays on Husserl, Heidegger, and Merleau-Ponty. Boston: Kluwer Academic.
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  22. The verdictive organization of desire.Derek Baker - 2017 - Canadian Journal of Philosophy 47 (5):589-612.
    Deliberation often begins with the question ‘What do I want to do?’ rather than the question of what one ought to do. This paper takes that question at face value, as a question about which of one’s desires is strongest, which sometimes guides action. The paper aims to explain which properties of a desire make that desire strong, in the sense of ‘strength’ relevant to this deliberative question. Both motivational force and phenomenological intensity seem relevant to a desire’s strength; however, (...)
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  23. Infallible A Priori Self-Justifying Propositions.Glen Hoffmann - 2012 - Croatian Journal of Philosophy 12 (1):55-68.
    On rationalist infallibilism, a wide range of both (i) analytic and (ii) synthetic a priori propositions can be infallibly justified, i.e., justified in a way that is truth-entailing. In this paper, I examine the second thesis of rationalist infallibilism, what might be called ‘synthetic a priori infallibilism’. Exploring the seemingly only potentially plausible species of synthetic a priori infallibility, I reject the infallible justification of so-called self-justifying propositions.
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  24. The Semantic Theory of Truth: Field’s Incompleteness Objection.Glen A. Hoffmann - 2007 - Philosophia 35 (2):161-170.
    According to Field’s influential incompleteness objection, Tarski’s semantic theory of truth is unsatisfactory since the definition that forms its basis is incomplete in two distinct senses: (1) it is physicalistically inadequate, and for this reason, (2) it is conceptually deficient. In this paper, I defend the semantic theory of truth against the incompleteness objection by conceding (1) but rejecting (2). After arguing that Davidson and McDowell’s reply to the incompleteness objection fails to pass muster, I argue that, within the constraints (...)
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  25. La Chair et L'Imaginaire: The Developing Role of the Imagination in Merleau-Ponty's Philosophy.Glen A. Mazis - 1988 - Philosophy Today (1):30-42.
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  26. Truth, Superassertability, and Conceivability.Glen Hoffmann - 2008 - Journal of Value Inquiry 42 (3):287-299.
    The superassertability theory of truth, inspired by Crispin Wright (1992, 2003), holds that a statement is true if and only if it is superassertable in the following sense: it possesses warrant that cannot be defeated by any improvement of our information. While initially promising, the superassertability theory of truth is vulnerable to a persistent difficulty highlighted by James Van Cleve (1996) and Terrence Horgan (1995) but not properly fleshed out: it is formally illegitimate in a similar sense that unsophisticated epistemic (...)
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  27. Nativism: In Defense of the Representational Interpretation.Glen Hoffmann - 2009 - Croatian Journal of Philosophy 9 (3):303-315.
    Linguistic competence, in general terms, involves the ability to learn, understand, and speak a language. The nativist view in the philosophy of linguistics holds that the principal foundation of linguistic competence is an innate faculty of linguistic cognition. In this paper, close scrutiny is given to nativism's fundamental commitments in the area of metaphysics. In the course of this exploration it is argued that any minimally defensible variety of nativism is, for better or worse, married to two theses: linguistic competence (...)
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  28. A Dilemma for the Weak Deflationist about Truth.Glen Hoffmann - 2007 - Sorites 18:129-137.
    The weak deflationist about truth is committed to two theses: one conceptual, the other ontological. On the conceptual thesis (what might be called a ‘triviality thesis’), the content of the truth predicate is exhausted by its involvement in some version of the ‘truth-schema’. On the ontological thesis, truth is a deflated property of truth bearers. In this paper, I focus on weak deflationism’s ontological thesis, arguing that it generates an instability in its view of truth: the view threatens to collapse (...)
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  29. Intuitions about Disagreement Do Not Support the Normativity of Meaning.Derek Baker - 2016 - Dialectica 70 (1):65-84.
    Allan Gibbard () argues that the term ‘meaning’ expresses a normative concept, primarily on the basis of arguments that parallel Moore's famous Open Question Argument. In this paper I argue that Gibbard's evidence for normativity rests on idiosyncrasies of the Open Question Argument, and that when we use related thought experiments designed to bring out unusual semantic intuitions associated with normative terms we fail to find such evidence. These thought experiments, moreover, strongly suggest there are basic requirements for a theory (...)
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  30. Complexly Based Beliefs and the Generality Problem for Reliabilism.Max Baker-Hytch - 2018 - Quaestiones Disputatae 8 (2):19-35.
    This essay argues that certain cases involving what I shall term complexly based belief, where a belief is formed via complex inference to the best explanation, pose a serious difficulty for reliabilist theories of epistemic justification or warrant. Many of our most important beliefs appear to be of this character. The problem, in short, is that in such cases we cannot identify any belief-forming process type that is such as to yield an intuitively correct verdict on the epistemic status of (...)
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  31. Deliberators Must Be Imperfect.Derek Clayton Baker - 2015 - Philosophy and Phenomenological Research 90 (3):321-347.
    This paper argues that, with certain provisos, predicting one's future actions is incompatible with rationally deliberating about whether to perform those actions. It follows that fully rational omniscient agents are impossible, since an omniscient being could never rationally deliberate about what to do . Consequently, theories that explain practical reasons in terms of the choices of a perfectly rational omniscient agent must fail. The paper considers several ways of defending the possibility of an omniscient agent, and concludes that while some (...)
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  32. Children’s Agency, Interests, and Medical Consent.Jennifer Baker - 2013 - HEC Forum 25 (4):311-324.
    In this paper I argue that reference to a developmental account of agency can help explain, and in cases also alter, our current practices when it comes to the non-consensual medical treatment of children. It does this through its explanation of how stages of development impact the types of interests we have.
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  33. Erratum to: The metaphysics of goodness in the ethics of Aristotle.Samuel Baker - 2017 - Philosophical Studies 174 (11):2901-2901.
    This corrects a few typos in Baker (2017) 'The metaphysics of goodness in the Ethics of Aristotle' Philosophical Studies 174(7): 1839-1856.
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  34. Earthbodies: rediscovering our planetary senses.Glen A. Mazis - 2002 - Albany, NY: State University of New York Press.
    Earthbodies describes how our bodies are open circuits to a sensual magic and planetary care that when closed off leads to disastrous detours, such as illness, ...
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  35. Swinburne on Substance Dualism.Lynne Rudder Baker - 2014 - European Journal for Philosophy of Religion 6 (2):5--15.
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  36. Chaos Theory and Merleau-Ponty's Ontology: Beyond the Dead Father's Paralysis towards a Dynamic and Fragile Materiality.Glen Mazis - 1999 - In Olkowski And Morely (ed.), Merleau-Ponty: Interiority and Exteriority, Psychic Life and the World. Suny Press. pp. 217--241.
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  37. Time at the Depth of the World.Glen A. Mazis - 2010 - In Kascha Semonovitch Neal DeRoo (ed.), Merleau-Ponty at the Limits of Art, Religion, and Perception. Continuum. pp. 120--146.
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  38.  93
    Artificial Intelligence Integration in Teaching and Learning of the Philosophy of the Human Person.Glen Tee Jay Jarito - manuscript
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  39. Merleau-Ponty and the Backward Flow of Time: The Reversibility of Temporality and the Temporality of Reversibility.Glen Mazis - 1992 - In Shaun Gallagher & Thomas Busch (eds.), Merleau-Ponty, Hermeneutics, and Postmodernism. State University of New York Press.
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  40. Sign, Symbol and Analogy: The semiotics of contemplation is Teresa of Avila's Interior Castle.Baranna Baker - 2011 - Semiotics (2011):427-435.
    This article analyses the use of signs (in a semiotic sense) in the analysis of Teresa of Avila's book, The Interior Castle. It takes one through the various levels of the castle, which stands as a sign for contemplation. Exploring Avila's creative use of imagery and language, it focus on what these signs (as pertaining to American semiotics and Charles S. Peirce) come to signify within Teresa's mental construction of the castle as a road to pure contemplation, in the Catholic (...)
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  41. Interstellar Transmitter Concept (King David’s Sling).Glen Monahan & Sarvraj Singh - 2013 - American Journal of Modern Physics 2 (3):138-143.
    A simple operating principle (similar to a combination of a pottery wheel and a catapult or, simply, the weapon used by David to slay Goliath) coupled with the success of some moderate engineering challenges may allow for the transmission of a carrier wave from Earth to Mars in less than one second! This paper also directly addresses the controversy of light speed variance/invariance (which has arisen from the “wave/particle nature of light” debate) by referencing Joseph A. Rybczyk’s 2012 paper, “Lunar (...)
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  42. Merleau Ponty, Inhabitation and the Emotions.Glen A. Mazis - 1989 - In Henry Pietersma (ed.), Merleau-Ponty: critical essays. Lanham, MD: University Press of America.
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  43. A New Approach to Sortre's Theory of Emotions.Glen A. Mazis - 1983 - Philosophy Today 27 (3):183-199.
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  44. Merleau-Ponty’s Concept of Nature: Passage, the Oneiric and Interanimality.Glen Mazis - 2000 - Chiasmi International 2:223-48.
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  45. Cyborg Life: The In-Between of Humans and Machines.Glen A. Mazis - 2008 - PhaenEx 3 (2):14-36.
    Cyborgs are ongoing becomings of a doubly “in-between” temporality of humans and machines. Materially made from components of both sorts of beings, cyborgs gain increasing function through an interweaving in which each alters the other, from the level of “neural plasticity” to software updates to emotional breakthroughs of which both are a part. One sort of temporal in-between is of the progressive unfolding of a deepening becoming as “not-one-not-two” and the other is a “doubling back” of time into itself in (...)
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  46. Emotion and Embodiment within the Medical World.Glen Mazis - 2001 - In S. Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer Academic Publishers. pp. 197--214.
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  47. Merleau-Ponty's Concept of Nature: Passage, the Oneiric and Interanimality.Glen Mazis - 2000 - Chiasmi International 2:223-48. 2 (223-48):223-245.
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  48. Human Ethics as a Violence Towards Animals: The Demonized Wolf.Glen Mazis - 2011 - Spaziofilosofico, 3:291-304.
    This essay discusses how our traditional ethics may harbor assumptions that place humans in a position in which overt violence towards animals is an almost inevitable outcome since their formulation involves violence towards ourselves and our animal fellows in our cutting our embodied ties with them. The essay explores Derrida’s Animal that Therefore, I Am, in its detailing of the two discourses within European intellectual history of those who felt they were “above” animals and were not addressed by them versus (...)
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  49. Merleau Ponty and the 'Syntax in Depth': Semiotics and Language as 'Another Less Heavy, More Transparent Body'.Glen A. Mazis - 1990 - In Recent Developments in Theory and History: The Semiotic Web 1990.
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  50. The World of Wolves: Lessons about the Sacredness of the Surround, Belonging, and the Silent Dialogue of Interdependence and Death, and Speciocide.Glen Mazis - 2008 - Environmental Philosophy 5 (2):69-92.
    This essay details wolves’ sense of their surround in terms of how wolves’ perceptual acuities, motor abilities, daily habits, overriding concerns, network of intimate social bonds and relationship to prey gives them a unique sense of space, time, belonging with other wolves, memorial sense, imaginative capacities, dominant emotions (of affection, play, loyalty, hunger, etc.), communicative avenues, partnership with other creatures, and key role in ecological thriving. Wolves are seen to live within a vast sense of aroundness and closeness to aspects (...)
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